Books/Secrecy and Deceit: Difference between revisions
From CryptoRootsMX
Created page with "<div class="singlebook-grid"> <div class="singlebook-div1"> File: Totheendofearth.jpeg </div> <div class="singlebook-div2"> <h2>To the End of the Earth: A History of the Crypto-Jews of New Mexico</h2> <strong>Stanley Hordes</strong> <p>In 1981, while working as New Mexico State Historian, Stanley M. Hordes began to hear stories of Hispanos who lit candles on Friday night and abstained from eating pork. Puzzling over the matter, Hordes realized..." |
No edit summary |
||
| (10 intermediate revisions by the same user not shown) | |||
| Line 2: | Line 2: | ||
<div class="singlebook-div1"> | <div class="singlebook-div1"> | ||
[[File: | [[File:Secrecyanddeceit.jpg]] | ||
</div> | </div> | ||
<div class="singlebook-div2"> | <div class="singlebook-div2"> | ||
<h2> | <h2> Secrecy and Deceit: The Religion of the Crypto-Jews</h2> | ||
<strong> | <strong>David M. Gitlitz</strong> | ||
David M. Gitlitz's comprehensive work examines the religious and social customs of the conversos, or crypto-Jews, exploring their historical context across Iberia and the New World. Despite its ambitious scope and extensive bibliographic research, the text faces challenges due to its broad generalizations and occasional lack of clarity regarding specific customs and practices. Gitlitz articulates the complexities surrounding the identities and experiences of conversos, highlighting both syncretism and pressures leading to assimilation, while providing a valuable resource for both scholars and novices in the field. | |||
</div> | </div> | ||
<!-- BUY NOW button area (div3) --> | <!-- BUY NOW button area (div3) --> | ||
<div class="singlebook-div3"> | <div class="singlebook-div3"> | ||
[https:// | [https://amzn.to/4spVImQ <span class="buy-now-btn">Purchase Physical Copy</span>] | ||
</div> | </div> | ||
Latest revision as of 15:12, 3 January 2026
Secrecy and Deceit: The Religion of the Crypto-Jews
David M. Gitlitz
David M. Gitlitz's comprehensive work examines the religious and social customs of the conversos, or crypto-Jews, exploring their historical context across Iberia and the New World. Despite its ambitious scope and extensive bibliographic research, the text faces challenges due to its broad generalizations and occasional lack of clarity regarding specific customs and practices. Gitlitz articulates the complexities surrounding the identities and experiences of conversos, highlighting both syncretism and pressures leading to assimilation, while providing a valuable resource for both scholars and novices in the field.

